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Sunday, April 1, 2012

Pinemart

Pinemart
Church: Documentation of Pine Grove Place of worship and Cemeteries Pine Grove Place of worship and Churchyard and Martin Churchyard Documentation and list of burials was compiled and courteously provided by Nelda Faye Gass Liles of Natchitoches Region, Louisiana for immersion in the Natchitoches Region LAGENWEB project. Continue press release 12/1997.

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Documentation OF Pine Grove Place of worship
and Pine Grove/Martin Cemeteries
with Pine Grove Place of worship Log 1894-1918
and Pine Grove Place of worship PASTORS

In the rapid to wish 1800's the areas west of Natchitoches, LA were dawn to be serious by people of the Protestant faiths. For many years near to the ground unity had occurred in the commune now important as Hagewood, LA. as it was slow to be a part of the well-known No Man's Land: the plenteous zone amid the French held territories heavy to Natchitoches,LA put aside the Force River, and the Spanish territories forcibly Nacogdoches, Texas. Also the concordat of 1801 and the 1803 Louisiana Purchase, these lands became higher warm up to settlers.

Pioneers from the Carolinas, Virginia, and Tennessee began delightful into Mississippi, many settling in the commune of Peak and Amite counties in Mississippi. Their migrations continued into St. Helena Region, LA and up into Heart and Northwest Louisiana: Rapides, Natchitoches, and Sabine Parishes.
In huge these were English- speaking people of the Protestant faiths, as hostile to the rapid French Catholic settlers of Natchitoches, and the Spanish-speaking Catholics of the Nacogdoches, TX region. In each community, they array the churches of their Methodist or Baptist faiths. (1)

MARTIN Churchyard



1855


In the rapid years the trace leading to the southwest unit of Natchitoches Region absent the present succession of LA 6 put aside the I-49 and Collins Transmit commune, twisted across the hills and valleys contrary to Unsophisticated AE's Fen, coming to the unity located on the property today owned by Mr. and Mrs. Tom Postulation, dappled by the Martin Churchyard. This trail is no longer rational, having been free for many years, and obliterated by the walk heavily and logging operations of afterward years. If, as noted in the Stephens' notes cited underside, Deborah Ellzey was the first person to be interred in the Martin Churchyard, moreover the invention of this community and the Martin Churchyard would date from about
1855. (2,3)

1864


John Come to life Ellzey, (fright of Mary Emmagaard Ellzey Saut, DeWittie Jane Ellzey Wiggins Roy, and Isaac Angelo Ellzey), died in 1864, at the age of forty-two.
Point in time his income place is not important at this time, it is to be designed that he would be envious of being veiled exact his family. His young youngster, Deborah, was veiled in the Martin Churchyard about 1855. It is on the cards that his son, William Ellzey, is as well veiled existing. When none of the graves are dappled in this semi-abandoned necropolis, we may never be confident of the fixed resting place of these members of the Ellzey family, but it is now meant that John Come to life Ellzey rests in the Martin Churchyard, Natchitoches Region Transmit
632, south of Hagewood, LA.(4)

1877


In 1997, a plat of the old Martin Churchyard (Natchitoches Region Transmit 632) was located. This plat, constructed in 1925 by Mrs. Alice Weatherford Martin Stephens (06 Nov 1863/ 27 Nov 1956, youngster of Jim and Mary Martin) indicates that some thirteen inhabitants with the last name Martin are veiled in the Martin Churchyard, as well as six in-laws (wives of the Martin men), one Martin grandchild with the Stephens last name, and two distant inhabitants of unexpected, if any, kinship: Sallie Lightfoot and Edward Shoebrooks.

Ambrose John Martin was natural February 14, 1875. His parents, Joe and Mary Martin, died at the same time as he was very young, and they were veiled in the Martin Churchyard. Thus we can date their burials, in particular that of his blood relation, Mary "Martin at about 1877. (5)

1882


Details furnished by the Wilkerson family to R. Hyams in 1994 and
published in the book, Louisiana's Kisatchie Hills, by Kadlecek and Bullard, bear out some ten burials of Wilkersons, Millers, and Martins in the Martin Churchyard, only two of which are duplicated in the plat constructed by Alice Weatherford Martin Stephens in 1925. The oldest income indicated by the Wilkerson family is that of Martha A. Miller, wife of Jim Miller, 1830-1882.
(6)

1896


The product youngster of Laurence Wallace Stephens and Alice Weatherford Martin Stephens was veiled in Martin Churchyard on October 27, 1896, according to Bible documentation in firm footing of Lanora McCallister Welch, granddaughter of Laurence and Alice Stephens. (7)

1938


As a result we semblance to be able to dissertation some thirty plus burials in the Martin Churchyard, dating from the income of Deborah Ellzey about 1855 to the income of Ida Clara Wilkerson, youngster of John and Laura Wilkerson, on July 8, 1938.
Expound may acknowledge been distant burials in Martin Churchyard overdue this time, but it is assiduousness to be distrustful as the Pine Grove Churchyard was in nature by that time.

Pine Grove Churchyard AND Place of worship



1872



1894


The Pine Grove Place of worship log, in firm footing of Mrs. Mary McCallister Brister, begins with entries in 1894, list the cleric as Rev. J. C. Carnaline and the names of some thirty members and their spouses. A few of the add-on surnames of the 1894 list are unfamiliar to commune people of today, such as Dennion (Denison ?), Pouncey, Garner, Greenleaf, Sewell, and Tattle.

The fallow surnames are renowned as inhabitants of descendants, associations, and friends of the associations. (12)

1898


In 1898, it appears that Rev. J. C. Carnaline was still the cleric of Pine Grove Place of worship. The chipping in had dropped to about fifteen inhabitants, unless the
1898 page is frankly a list of the newer members without favoritism than a total list. Such as no duplications are noted, this may well be the case in point. (12)

1900-1905


In all probability clerical services were held in some building distant than the present sports ground, as it is important that Wallace Marion Stephens (1883-1911) cut the load of which the present building is constructed, in one of his first sawmill ventures as a young man. Wallace Marion Stephens and Janie Wiggins were married on December 27, 1900. Wallace Marion Stephens met an before time, not deliberate demise on Schlep 6, 1911 and is veiled in Pine Grove Churchyard, Natchitoches Region, LA. As a result, we can date the nature of the present Pine Grove Place of worship building from about 1900-1905.

1911-1918


The 1911-1918 Pine Grove Place of worship documentation are on one page of the log, dramatic near to the ground clerical activity wearing inhabitants years or a lack of book defense of the activities. It is about this time that the Hagewood Alliance became higher defined and clerical services were being held in that commune. (12)

It is rarely scandalous to note the two marriages recorded in the Pine Grove Place of worship Log:

A.J. Martin / L.E. Ellzey, Feb.23,1898
Guy Shehane / Lizzie Shoebrook, Sept.12,1901

Rev. J. C. Carnaline performed each ceremonies. No distant marriages are recorded in the Place of worship Log. Either existing were none performed in the clerical building, or they were performed in the home of the cleric, etc. It is important that distant marriages of people of the community occurred wearing this time, with the pastors losing officiating; they frankly were not recorded in the clerical log. (12)

As the highways untouchable and misused, as type of the community grew up and stirred come up, the community station shifted from the Pine Grove commune to the region today important as Hagewood, Louisiana, located at the junction of LA Highways 6 and 117, eight miles west of Natchitoches, LA.

1891


In 1891, Isaac Angelo Ellzey (son of John Come to life and Mary Jane Sibley Ellzey)
donated two and one-half acres of land on the north side of LA Hwy 6, across from the small store of his son-in-law, A.J. Martin, for train and clerical purposes, for any esteem, as noted in the Coldwater Baptist Place of worship documentation and in the guide place for the clerical assemblage in 1987, which recounts the invention of the Coldwater Place of worship. In the contiguous few years following this allow, a building was constructed on this property, and was used as a non-denominational meeting place, a train, and a postoffice. In afterward years, property was purchased from Mrs.Lurline Ellzey Martin and a clerical building was constructed at the present site of the Coldwater Baptist Place of worship. Expound was no stipulation made for a necropolis, and the people of the community continued to secrete their loved ones in the Pine Grove Churchyard.(9)

1936-1949


One rigid soul thriving deplored the lack of a necropolis at Coldwater Baptist Place of worship, Hagewood, LA, and requested to be precise that her deposit be laid to rest exact the Coldwater Place of worship. The believe and determination of Laura Anderson Sibley (1873-1936, w/o Edward C. Sibley, m/o Mary 'Evie' Sibley McQueen, and grandmother of Wilmer McQueen), who is veiled to the pilot and absent of the clerical building, was rewarded in 1949, at the same time as the clerical chipping in purchased land for the Coldwater Churchyard.

Point in time the Pine Grove Place of worship is a Methodist clerical in code of belief, it seems that people of many faiths acknowledge worshiped in this clerical, acknowledge used it for headstone services for their loved ones, and veiled their lifeless in the Pine Grove Churchyard. Also the unhurried movement of the settlers to the Hagewood commune, the people misused to a within walking distance Baptist relationship or allied with the Methodist churches of the spherical villages of Provencal and Robeline. It is a tribute to the leaders and members of this clerical that they acknowledge enthused be in love with and fellowship.

Pine Grove Churchyard and MARTIN Churchyard



1997


Due to the prayer of the present property owners, and the appeal of a long time commune resident, Mr. Wilmer McQueen, and others whose loved ones rest in this cloistered and restful commune, these cemeteries acknowledge not conceded from equipment. Also the renewed appeal of speckled families and friends, and the assessment of the Pine Grove Place of worship and Churchyard Keep Council to relate the point of the two cemeteries, strategy are underway to knob the fence forcibly the Martin Churchyard, and to place commemorative markers list the important burials. This will be a desirable tribute to the elastic souls who pioneered the unity of this commune of Natchitoches Region.

Status to the appeal of community people, families, and sympathetic riends, the Pine Grove Place of worship and Churchyard is attractively maintained and provides an hunch of love and respect for inhabitants who come to pay tribute to their loved ones.

Pine Grove Place of worship Log: 1894-1918

1894


Names/ Ensemble
Carnaline, J. C. /L.D.M. Sewell
Wilkerson, J. D. /L. Miller
Dennion, R. J.
Wilkerson, M. J.
Bates, Wilson /N. Malone
Weaks, George
Pouncey, Billy
Dalle, J. A. /S. Greenleaf
Sewell, W. R. /M. P. Glover
Westfall, Wm.
Sewell, J. C. /N. Glover
Malone, Wm. M. /N. Williams
Westfall, E. L.
Milam, Elizabeth
Stevenson, A. M. /J. Stevenson
Sewell, Nettie /J. C. Sewell
Carnaline, Mary /J. C. Carnaline
Quarles, Medora
Bates, Nancy /Wilson Bates
Dale, S. A. /J. A. Dale
Malone, E. L. /Wm. Malone
Bates, J. S.
Dale, M. E. /J. Moore
Milam, Josephine /J. B. Milam
Sewell, Mary
Garner, E. H. /M. Shoemaker
Garner, Martha /E. Garner
Pouncey, J. J. /B. Pouncey
Tattle, James
Sashay, Sarah F.

1898


Names/Spouse
Stephens, Alice /L.W. Stephens
Stephens, Clara
Martin, A. J. /L. Ellzey
Martin, L. E. /A. J. Martin
Brewer, J. W. /C. Scothorne
Look for, Alice
Shoebrook, Lizzie /Guy Shehane
Bates, M. M. /E. Bates
Martin, W. P. /M. Friday
Powell, T. E. /E. Tattle
Powell, Ella /F. Powell
Roy, J. M. /D. Wiggins
Wilkerson, Wm. /V. Sanders
Miller, Wm. /C.J. Tovering
Bates, W. E. /M. McKinley

1911-1918
Names
Powell, T.E. /Pastor, died 10 Jul 1912
Martin, A. J.
Powell, Ella (Mrs.)
Stephens, Alice (Mrs.)
Wilkerson, John
Saunders, Tom
Dale, J. A.
Gibson, Andrew
Jenkins, Eva (Mrs.)
Miller, Georgia (Mrs.)
Stephens, Eva (Fur)
Reeks, A. M.
Reeks, E. J. (Mrs.)
Davis, Auby C. (Fur)
Davis, Clara C. (Mrs.)
Stephens, L. W. (Mr.)
Stephens, Ina (Fur)
Stephens, Lee (Mr.)
Tarver, Lula (Mrs.)
Miller, Willie
Miller, Letha (Mrs.)
Tarver, Dave (Mr.)
Dwyer, Maud (Mrs.)
Browning, Catherine (Mrs.)
Bonds, Peter (Mr.)
Miller, Wesley (Mr.)
Miller, Irine (Fur)
Miller, Evaline (Fur)

Pine Grove Place of worship : Work to rule OF MARRIAGES

A. J. MARTIN and L. E. ELLZEY
Feb. 23, 1898
Rev. J.C. Carnaline

GUY SHEHANE and LIZZIE SHOEBROOK
Sept 12, 1901
Rev. J. C. Carnaline

Pine Grove Place of worship PASTORS:


The following is a list of pastors gleaned from the speckled entries in the clerical book book. No prompt list of pastors and years was fashion.

1894


REV. J. C. CARNALINE

1898


REV. J. C. CARNALINE

1901


REV. J. C. CARNALINE
"
REV. T. W. McGINNIS
"
REV. BURGESS
"
REV. HARPER
"
REV. G. A. MORGAN

1911


REV. T. E. POWELL

1911


REV. G. A. MORGAN

1913


REV. NEWSOME

1914


REV. WHATLEY

1915


REV. GILMER

1917


REV. BINNET

1918


REV. BINNET
1926-31 -- REV. W. E. ANDING
1933-38 -- REV. W. E. ANDING

REFERENCES:


1. Biographical and Ancient history Memoirs: Natchitoches Region, Louisiana: Extracted from BIOGRAPHICAL AND Ancient history Story OF NORTHWEST LOUISIANA.
Without help published 1890, Nashville and Chicago, The Southern Publishing Farmhouse. Mills, Donna Rachal. Mills Ancient history Stuff, Tuscaloosa, AL (1985).

2. Conversations with Wilmer and Avis Huey McQueen, 1997.

3. Relevant written by Janie Wiggins Stephens, c.1966

4. Groundwork notes of Nelda Gass Liles, 1997.

5. Individuals papers of Myrna Martin Cooper Dove.

6. Louisiana's Kisatchie Hills: Documentation, Leaning, and Myths. Kadlecek, Mabel R. and Bullard, Marion C.. Book Crafters Stuff, Chelsea, MI, 1994.
(Copies loaned loyalty Mrs. Avis Intonation Cato and Mrs. Myra Beasley Carter McGee).

7. Individuals Bible of Laurence Wallace and Alice Weatherford Martin Stephens, in firm footing of Lanora McCallister Welch.

8. Papers of Mrs. Mable DeWittie Stephens Jackson Brasher, now in firm footing of the William H. Liles, Jr. family.

9. Ancient history Briefs of the Coldwater Baptist Place of worship, Hagewood, LA, 1912-1987.
Excerpted from clerical documentation.

10. Plat of Martin/Wilkerson Churchyard, Natchitoches Region Transmit #632, Natchitoches, LA., in firm footing of the Wm. H. Liles, Jr. family.

11. Pine Grove Churchyard Plat, Natchitoches Region Transmit 632: Right of entry by R.Hyams,
1994; by N. G. Liles, 1997.

12. Pine Grove Methodist Place of worship Log, Hagewood, Natchitoches Region Transmit 632, LA., loyalty Mary McCallister Brister.

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